Author: Mark Davis

Entrepreneur, scientist, engineer, and author. Bent on worldwide understanding.

A Mammoth Undertaking: Interviewing the Future of Art

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The following is my interview of DeepAI and Stable Diffusion running on an AMD Ryzen with NVIDIA GeForce RTX 3090.

Thank you for taking the time to discuss this important and interesting topic. Why are mammoths so important to the art world?

That the mammoths were domesticated before the start of the human era seems implausible from a historical perspective. In fact the majority of mammoths that people find in museums, libraries, and other collections are not domesticated mammoths. This suggests there might have been a greater need for mammoths within culture than before. This would make sense, considering that Neanderthals likely hunted other types of other species before settling in our world more than 400 years ago. Because they were not domesticated, they were only adapted to hunting rodents and other plant and animal species that were less domesticated in their wild form such as rabbits, snakes, etc.

Starting at the earliest part of your collection, the mammoth is an unusual theme for Rembrandt, isn’t it?

It’s hard to believe that after all the success of their latest work, The Lord’s Prayer doesn’t want to let their “biggest hit yet”, the classic The Lord’s Prayer, disappear. The actor’s latest film, The Wrestler (via Warner Bros., which produces on their own, and in the U.K.), has garnered more than 15 million views on Amazon Instant Video (the company’s preferred store for Netflix-wielding subscribers, not the usual suspects Google Video), and has become so popular that when the film premiered at the Venice Film Festival, it was deemed the top film at the fest. The star-studded line-up has included the likes of Peter Lorre, Michael J Freberg, Colin Farrell, and Peter Sellers (both of whom made it to a Hollywood winery).… Read the rest

Making Everything Awesome Again

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Yeah, everything is boring. Streaming video, books, art—everything. It is the opposite of “everything is awesome” and, once again, it came about as a result of the internet attention economy. Or at least that is what Michelle Goldberg of the New York Times tells us, rounding up some thoughts from a literary critic as a first step and then jumping into some new social criticism that suggests the internet has ruined snobbery.

I was thinking back to the 1990s after I read the piece. I was a working computational linguist who dabbled in simulated evolution and spent time at Santa Fe Institute studying dreamy artificial life concepts. In my downtime I was in an experimental performance art group that detonated televisions and projected their explosions on dozens of televisions in a theater. I did algorithmic music composition using edge-of-chaos self-assembling systems. I read transgressive fiction and Behavioral and Brain Sciences for pleasure. I listened to Brian Eno and Jane Sibbery and Hole while reading Mondo 2000. My girlfriend and I danced until our necks ached at industrial/pop-crossover clubs and house parties. An early “tech nomad” visited us at one of our desert parties. Both in my Peace Corps service in Fiji and then traveling in Europe and Japan, I was without a cell phone, tablet, and only occasionally was able to touch email when at academic conferences where the hosts had kindly considered our unique culture. There was little on the internet—just a few pre-memes struggling for viability on USENET.

Everything was awesome.

But there was always a lingering doubt about the other cultural worlds that we were missing, from the rise of grunge to its plateau into industrial, and of the cultural behemoth cities on the coasts.… Read the rest

Sentience is Physical

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Sentience is all the rage these days. With large language models (LLMs) based on deep learning neural networks, question-answering behavior of these systems takes on curious approximations to talking with a smart person. Recently a member of Google’s AI team was fired after declaring one of their systems sentient. His offense? Violating public disclosure rules. I and many others who have a firm understanding of how these systems work—by predicting next words from previous productions crossed with the question token stream—are quick to dismiss the claims of sentience. But what does sentience really amount to and how can we determine if a machine becomes sentient?

Note that there are those who differentiate sentience (able to have feelings), from sapience (able to have thoughts), and consciousness (some private, subjective phenomenal sense of self). I am willing to blend them together a bit since the topic here isn’t narrowly trying to address the ethics of animal treatment, for example, where the distinction can be useful.

First we have the “imitation game” Turing test-style approach to the question of how we might ever determine if a machine becomes sentient. If a remote machine can fool a human into believing it is a person, it must be as intelligent as a person and therefore sentient like we presume of people. But this is a limited goal line. If the interaction is only over a limited domain like solving your cable internet installation problems, we don’t think of that as a sentient machine. Even against a larger domain of open-ended question and answering, if the human doesn’t hit upon a revealing kind of error that a machine might make that a human would not, we remain unconvinced that the target is sentient.… Read the rest

Notes on Pumps: Sensibilities and Framing with Algorithmic Feedback

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“A sensibility is one of the hardest things to talk about.” So begins Sontag’s Notes on “Camp” in the 1964 Partisan Review. And what of the political anger and disillusionment across the United States and in the developed world? What of the gnawing desire towards superiority and control that accompanies authoritarian urges? What of the fear of loss of power to minority ethnic and religious groups? These may be the most discussed sociopolitical aspects of our modern political sensibility since Trump’s election in 2016 when a bitter, vindictive, hostile, crude, fat thug briefly took the reigns of America, then pushed and conspired to oppose the election of his successor.

What attracted his followers to him? I never encountered a George W. Bush fanatic during his presidency. Though not physically small, he talked about “compassionate conservatism” with a voice that hung in the upper register of middle pitches for men. He was neither sonorous nor mean. His eyebrows often had a look of surprise and self-doubt that was hinted at in claims he was a very reluctant candidate for president. I met people who voted for him but they seemed to accept him as an acceptable alternative to Gore or, later, to Kerry—not as a figure of passionate intrigue. Bush Jr. did receive a rally-around-the-flag effect that was based on circumstances that would later bring rebuke over the casus belli of the Iraq War. Similar sensibilities were true of the Obama years—there was a low positivity for him on the Left combined with a mildly deranged antagonism towards him on the Right.

Was the lack of Trump-like animating fanaticism due to the feeling that Bush Jr. was a compromise made to the electorate while Trump was, finally, a man who expressed the real hostility of those who vote Republican?… Read the rest

Entanglements: Short Works

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Entanglements, a collection of short works, arriving soonish. Here’s a short sample:

Winds

A change, shock, zig and zag, then over the ridge that defines the hollow kernel, down along the spines littered with ossified vegetative remains baked by two decades of raging sun, then out through the basin. The wind moves in a roll and pitch, carving into itself, boiling against eddies, temporarily subsuming into the evacuated cave left by its endless predecessors, and they are all an enduring chain, pulsing with the heat of the morning, craning through the galena wisps like a fan over these craggy peaks.

Across and above, passing in a trance of action, an outstretched hand reaches in petrified impotence from sand while the wind shifts around and through, a chasm through the adductor becomes a funnel and there is a spiraling motion down and across the craqueleur landscape of the palm. A blued barrel lurks powerless below. The wind shifts a few orthorhombic grains into the steel tunnel.

It will soon be buried completely, and no one will remember this ridge, the last stand, held out against inevitability as no war came, no dogs chased the quarry down, and the only evil was suppressing the vastness of loss. The wind was the endless enemy, and the heat that drives it, and the dying of the grasses, the forests—even the cacti—until Mars finally emerged, trapped as it had been beneath the carpet of life.

There will be a pause as evening rolls in, as shadows coil into the canyons, reaching in a crawl up the sandstone and granite walls, and the bubbling congregations of the wind settle into wisps and slow finally into the entropic well of night.… Read the rest

An Exegetic Theory of Liberty

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A modest proposal:

Congress shall make no law interfering with medical decisions except in the case of public health and in the regulation of the practice of medicine.

But now we immediately face daunting challenges about the meaning of these terms. What are the limits of a “medical decision?” What are the limits of the public health clause? Can the regulation of the practice of medicine impinge on medical decisions if, for example, a procedure is regulated out of availability? Does this create an immediate tension between the preamble and the restrictive clauses?

Let’s take a version of Putnam’s concerns about meaning. What is a neutrino? Many people would simply shrug and admit that they don’t know. Some would recall something like a particle that can pass through stuff. A few of these who have some physics or are widely read might say that they are very light particles that emerge from neutron decay and are needed to balance the nuclear decay equation. This last series of images might include thoughts about giant underground detector baths of water or mineral oil or something. In general, though, we can conclude that defining something that is physical, measurable, but incomplete is a daunting task.

Legal theories have this kind of amorphous semantics, especially with regard to concepts like “liberty.” We certainly have some indelible images like “your liberty ends at my nose” but that doesn’t create a very effective template for legal decision trees. Does a stand-your-ground law preserve my liberty to self-defense or is it an excessive application of force when the two parties’ joint right to life is better preserved by a duty to retreat? Dobbs v. Jackson Women’s Health Organization lays out the problem of defining liberty:

“Liberty” is a capacious term.

… Read the rest

Midsummer Book Dreams

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I will be signing books at the Midsummer Book Dreams event at the Mesilla Valley Mall in Las Cruces, NM, Saturday July 9th from noon to 3PM. I have the 10th anniversary of the continually relevant Signals and Noise as my promotional centerpiece.

Here’s the synopsis of Signals and Noise:

After surviving a school shooting, Zach’s underground cyberpunk existence begins to unravel when he discovers mind-controlling signals hidden in the internet. His cynical detachment and sense of grounded realism are ripped apart as he embarks on a series of Odyssean adventures up and down the California coast, convulsed by natural disasters, underground societies, and extraterrestrial invasions.

Unsure whether he is going insane or has become an actor in a grand drama of warring ideologies, Zach fights to uncover the mysterious narratives that wind around him as he slips in and out of interconnected realities.

Signals and Noise is a topological map of conspiracies and belief. Magical thinking and semantic connections manifest into desires and hopes, then crumble under the weight of implausibility, only to reemerge again and again like viruses infecting our minds. Always at the forefront is the conflict between conformity, joining, and participating—against standing aloof and apart—and all in a fragmented hyper-connected culture.… Read the rest

Ancient Conceptual Code-Switching

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I’ve been reading Hesiod as part of background research for a new book project I’m working on, tentatively titled Talos. In Talos, vulcanologists enter a strange artifact that floats to the surface of a lava dyke during a catastrophic eruption of Santorini. Inside is some kind of antique computing machine that operates using a strange fluid. The device is capable of manipulating people and time, in fact, and is used by the protagonists to harass one another, to explore history, and to change the future of the planet itself. And then it is gone again.

Hesiod represents some of the earliest works of the archaic period of ancient Greece. His Theogony is the early catalog of the Greek myths of Olympians and Titans. His Works and Days is perhaps the earliest discussion of Pandora, and it is not what most people know from Laura Croft and common parlance. In the Pandora myth, she is created by the “lame god” and blacksmith Hephaestus as a mechanism for avenging the release of the knowledge of fire to humankind by Prometheus. Why was fire a bad idea? Well, if humankind learned the ways of the gods they would just hang out and play video games, it seems:

The gods had hidden away the true means of livelihood for humankind, and they still keep it that way. If it were otherwise, it would be easy for you to do in just one day all the work you need to do, and have enough to last you a year, idle though you would be.

Perhaps we would have done a lot of sailing on the wine-dark seas. So people need punishing for the sympathetic crimes of Prometheus.… Read the rest

Wordle and the Hard Problem of Philosophy

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I occasionally do Wordles at the New York Times. If you are not familiar, the game is very simple. You have six chances to guess a five-letter word. When you make a guess, letters that are in the correct position turn green. Letters that are in the word but in the wrong position turn yellow. The mental process for solving them is best optimized by choosing a word initially that has high-frequency English letters, like “notes,” and then proceeding from there. At some point in the guessing process, one is confronted with anchoring known letters and trying to remember words that might fit the sequence. There is a handy virtual keyboard displayed below the word matrix that shows you the letters in black, yellow, green, and gray that you have tried, that are required, that are fit to position, and that remain untested, respectively. After a bit, you start to apply little algorithms and exclusionary rules to the process: What if I anchor an S at the beginning? There are no five-letter words that end in “yi” in English, etc. There is a feeling of working through these mental strategies and even a feeling of green and yellow as signposts along the way.

I decided this morning to write the simplest one-line Wordle helper I could and solved the puzzle in two guesses:

Sorry for the spoiler if you haven’t gotten to it yet! Here’s what I needed to do the job: a five letter word list for English and a word frequency list for English. I could have derived the first from the second but found the first first, here. The second required I log into Kaggle to get a good CSV searchable list.… Read the rest

Kalam the Incorrigible as a Moral Good

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I’ve previously complained that the Kalam Cosmological Argument is drivel, but a recent video reminded me that intellectual sophistication can arise from confronting drivel, because it helps expose more people to the tenuous, changing, and incomplete journey of modern science and philosophical interpretation/translation. I knew I was largely in alignment with modern science when I wrote that particular post (and others), but the video, considering the figures involved, provides additional compelling insights to push the viewer into thinking more carefully about the challenges and limits of our collective understanding of who we are, where we came from, and what it means to be here now.

I highly recommend it:

And what I think is most worth emphasizing and that may not be understood by laypeople and religious supplicants, or may not be internalized as deeply as it should be, includes:

  1. Our everyday experience and intuitions about similarly-sized matter are simply not applicable to quantum and relativistic scales, or to the implications of cosmological theories. “Causality” is one of those concepts. We see this in everything from the simple case of radioactive decay to contra-causal quantum experiments, and ultimately in the question of causation as applied to the universe itself.
  2. Science operates by applying metaphors, finding the limitations of those metaphors, filtering by empirical results, and then using the refined science as a new metaphor. Most of those metaphors are incompatible with everyday experience. If they weren’t they wouldn’t be so vexingly difficult to understand.
  3. Many philosophical worries about logical inconsistency are abstractly derived from everyday reasoning and may not apply to modern understandings of causality, space, and time.
  4. Humility about what we don’t know and effort to unravel it remains the best approach to our mysterious selves and the world.
… Read the rest